Monday, July 19, 2010
American Portraiture
Sunday, July 18, 2010
Brown University Steering Committee on Slavery and Justice
October of 2006 was a critical time for the reparations movement. Brown University’s Steering Committee on Slavery and Justice, appointed by President Ruth Simmons, released a highly anticipated report on the University’s historical ties to slavery (and I hasten to add, anti-slavery). The report also makes clear suggestions about what to do in the aftermath.
With President Simmons' call for action, Brown University joined the club of institutions studying their historical connections to slavery. The report is as comprehensive and authoritative as you will find. The Committee was inspired, it appears to me, by two events. First, David Horowitz’ ad “Ten Reasons Why Reparations for Slavery Is A Bad Idea--And Racist, Too,” which was published in the Brown Daily Herald in 2001 and stirred up much controversy on campus. Secondly, President Ruth Simmons' push to have a factual account of Brown’s connections to slavery.
The University's Committee did what academicians naturally do: question, investigate, discuss, and document. It is compellingly written, insightful, and informative. Take for example the first line of the report: "Let us begin with a clock." And so follows an engaging vignette about a historical artifact and its ties to the slave trade and to the University... Intriguing. What I especially liked about the report is the careful way in which it harmonizes historical evidence with discussion of contemporary moral and social justice issues. As an Art History major at Amherst, I know that it tends to be unpopular among historians to write for the present. However, I think such an approach is exactly appropriate in this context - what is relevant and what we as readers want to know about is the connections of the past to the present.
Most of the details of the history of Brown University and Rhode Island were entirely new to me. Specifically, the report emphasizes the many ways in which Rhode Island’s economy was tied to the products of an for slaves’ labor (negro cloth) and the convoluted roles that the Brown family (Nicholas, John, Joseph, and Moses) played in the slave trade and the abolition movement. One of the most haunting passages of the report is the discussion of the 1763-64 voyage of the slave trading ship Sally. The records of the disastrous voyage are shocking, to say the least.
Yet, after all of the research, discussion forums, speaker events, and publication of this report by Brown University, the question remains the same: what do we make of this now? Much of what the Steering Committee proposes is further education, k-12 public education to be exact. I do believe there is something beneficial in simply having a fuller, more complete history. That being said, I think it is critical in this case because it outlines the intricate ways in which great institutions of the past (and present) are connected to slavery. When we begin to look further, we see this same system seemingly everywhere. I am left wondering about other institutions - Amherst included - and their connections to slavery and genocide.
The Main Squeeze
Thoughts on the Internship
What did you like?
Advice to future interns:
- Ask questions. Ben will ask you a lot of questions, but don't be afraid to do the same. You will have access to some extraordinarily brilliant minds (Jerry Mitchell, Dr. Winkle, the Barksdales, everyone is brilliant, really), so don't let them pass you by!
- Listen. Try not to dominate discussions, you will have plenty of opportunities to get your opinion in. Sit back and soak in what others have to say at times.
- Be honest. If that means disagreeing, by all means, disagree. Don't be the people please-er.
- Be respectful and let go (as much as humanly possible) of assumptions and stereotypes.
- Extend yourself to the first year and second year teachers - you are here to support them in every way possible. Bend over backwards to lend them a hand - they are going through incredibly challenging circumstances.
- READ. Not just the assigned readings from Ben (do those thoroughly), but go to Square Books or the University Library and read about the history of the South, civil rights, read the news. Immerse yourself in the literature of Mississippi (Richard Wright & Faulkner).
- Try new things: be it volleyball after work, spin class (Larissa and my favorite), fried green tomatoes, delta tamales.
- You are only here for two short months, so don't play it safe, absorb everything you can! MTC has so much to offer.
Monday, July 12, 2010
National Civil Rights Museum
Extraordinary. Powerful. Beautiful. Eye-opening.
I found the second half of the museum - located across the street - not quite as effective as the first. This section focuses mainly on the investigation of James Earl Ray - intriguing for conspiracy theorists, I suppose.
Thursday, July 8, 2010
Hot Tamale
“You can use many avenues of approach to race relations in the South" he says. "I think that it is all part of a continuum and food is a great method to get at race".
His creativity and good storytelling are affective as well. My sincere admiration for John T. extends well beyond anything I can eloquently express. His writing is like okra from the field, "the gifts of this earth made dear by their brief season" as my godmother Susan Hull Walker put it, rightly layered in both past and present, revert with a sense of place.
In the interest of time and leaving the storytelling to the pros, I will leave you with some of our assigned reading and listening in preparation for meeting with John T. - I hope you enjoy.
"Pig, Smoke, Pit: This Food Is Seriously Slow"
"Hot Tamales & the Mississippi Delta"
"Abe's Bar-B-Q" - this is where we ate lunch Wednesday.
Robert Johnson, blues legend who supposedly sold his soul to the Devil to learn to play the blues - here singing about hot tamales. We visited one of his four suspected grave sites between Greenwood and Money, Mississippi.
NPR piece here.
Monday, July 5, 2010
Oral History
Our first week on the job, Larissa and I met with Amy Evans Streeters, a local artist and oral historian for the Southern Foodways Alliance, to receive guidance on our own oral history project. The Southern Food Alliance (SFA) 'documents, studies, and celebrates the diverse food cultures of the changing American South'. You may be familiar with Cornbread Nation - the irresistible collections of Southern food writing at its best, which just came out with issue #5. Streeter, a lover of fresh oysters and a well prepared lemon meringue, has traveled far and wide to collect and document the stories behind southern food traditions. On the SFA website you can find comprehensive transcriptions of this ongoing oral history documentation project.
LD - Larissa Davis
HG - Harry Gaston
BC: Mr. Gaston, could we ask you to introduce yourself and what your position was at MTC?
HG: Yeah, I was the Program Coordinator for the Mississippi Teacher Corps from nineteen ninety-seven through two thousand, if memory serves correctly. I've been in Indianapolis with my wife, Maria, for the last ten years. Both of us work for Eli Lilly Pharmaceutical Company. I [currently] work, as a business analyst/business integrator with information technology systems.
LD: Can you quickly describe some of your job duties while you were Program Manager at MTC?
HG: Um, you-, you said the recorder is on, right?
BC & LD: Yes [both respond together and laugh]
HG: Ha...ha...ahhh... [still laughing] Ha...ha... no, the first thing that jumps to mind was getting Diet Cokes for Dean Chambless.
HG: Well, most of the people I work with never did anything like this. I now work in the major pharmaceutical company and most of the people I'm working with are very career focused and never took time to pursue something like the Teacher Corps. I think that it was just the most incredible experience. I know that everyday, the relationships that I have, particularly with me African American co-workers is greatly benefitted from the time I spent in the Teacher Corps and the understanding I have, racially and economically. The experiences I had in Teacher Corps were just incredible. The two years that I spent teaching in Tunica and experiencing what it's like to be a minority as a white person gave me a perspective that I most certainly couldn't get any other way. Getting your hands dirty and getting in there and being apart of, really being apart of the failure -being apart of the system that's not working that well, understanding it, attaching yourself to it. The kids become your love and your interest and everything that you you talk about. I am a native Mississippian so I wasn't unfamiliar with our education problems, but all of the problems that were academic and philosophical before became associated with these are people that I really care about and it hurts me personally to think that their opportunities are limited and that their choices are limited.
I'll add one more thing, just the, the experience.... I always thought it was amusing when would be apart of the Teacher Corps and even just after and people always talked about how wonderful it was what you were doing, you know. And most people, they have no clue how much you gain as a participant, how it changes your entire life, how it changes the way you see people.
Thursday, July 1, 2010
A note on punishment
Consistently over the past month I have heard again and again from the second year teachers, "you must be hard on these students. It isn't easy, but you've got to enforce discipline." At first, I was surprised and unclear by what this meant. What about compassion and understanding? "Always question their motives," I remember one teacher saying to me. In my primary school, discipline meant a one-on-one confidential talk where both sides were expressed and listened to. It wasn't publicized and usually just involved the student and teacher. The entire discipline process here in the Mississippi public schools is entirely foreign to me, to say the least. While I am trying to keep my 'beginner's mind'engaged (a Ben Guest-ism), I can't help but feel upset by an exchange I witnessed between a staff member and a student not too long ago.
A young man was sent to the summer school office for detention for talking fresh to his teacher, or something to that effect. Undoubtedly, the student's actions were out of line and it was clear that he was upset. It was right to remove him from the classroom at the risk of causing greater disruption to the other students, and to give him a chance to cool off. When he arrived at the the Principal's office he was a bit defiant, but certainly non confrontational. Then, the MTC summer school principal began to scold the student before even listening to the entire store. And from there, the whole situation went south.
It wasn't the words the Principal chose so much as how he chose to deliver them. The situation escalated, the child was provoked and defensive, and I couldn't blame him. Yes, children can ere and make mistakes, talking back without much restraint until through experience they learn better (believe me, I am still learning how to do this, my parents can attest). But when a figure of authority uses a condescending tone in a provocative way to discipline, isn't he just setting a bad example, perhaps even being hypocritical?
When the Principal had had enough, he left the room to attend to other issues and I was left alone in the room with the still fuming student. I could see the hurt and frustration on his face, and it was then that the underlying issue emerged -it was a power struggle. The student sat scratching at his desk with the tip of his eraser, he was assigned to copy President Obama's inauguration speech. I could just barely make out what he said as he mumbled under his breath, "I ain't gonna apologize to him. He ain't gonna win. I'll apologize to her [the teacher]...I wanna apologize to her, but not to him." At this point, I was on his side, if I were picking sides. The Principal had asked for an apology and he wouldn't deliver. "My father taught me never to give in to a white man," the boy said, and that's when I knew that this issue was deeper than I'd thought.
It was a classic power struggle. And as others have told me, you have to understand where these kids are coming from in order to communicate effectively with them. I think this applies to teaching and to discipline.
When I left work that day, several questions coursed through my mind: (1) Was this a male thing that I couldn't understand? (2) Or, could it be an issue of race (black student/white principal)? (3) Could it be a combination of race and gender?
The student was a black male about to be eighteen - a man by America's definition. The Principal, an MTC employee is white, male, and probably not much past the age of thirty. He has had years of teaching experience in the Delta and other parts of the South.
The racial differences were obvious, but could that really be the sole fuel for this confrontation? Maybe there is the inherent force of the biological competitiveness of males at play. And this effect compounded with the socially constructed racial tension served as a fatal calling for disaster.
I can't say for certain why this confrontation went awry. I'm no expert and I wasn't present for the initial exchange between teacher and student (white female/black student). However, from my social psychology class with Professor Sanderson last Spring, I've come to understand that "history informs behavior". That is, our present interactions are heavily shaped by past our experiences and exchanges.
From where I stand, administrators, faculty, staff, and other authority figures should enforce their rules with rigor. Most of the students in the schools that MTC teachers are teaching in come from poverty or low income households. Maybe they have a single mother for a parent, perhaps a father if they are lucky. They might be living with a grandparent, aunt, or uncle. Sometimes there is no figure out authority in their lives. They are crying out for structure, for discipline, for some kind of regularity and dependability in life. For this reason alone, those of us in positions of authority must chose our words carefully and make every conscious effort to supply discipline in a respectful way. When a Principal speaks to a student, black or white, male or female, he ought to bring the student up to a level where they expect them to be. We can't 'baby' them, but we mustn't beat them down either.
Monday, June 28, 2010
From the outside looking in - Greenwood, MS
Imagine a small ghetto a world away with ramshackle shot-gun shacks lining the streets, shower curtains for front doors and sheets covering the broken window panes. There were blocks where virtually every storefront was empty and people were just aimlessly hanging out, as if waiting for something else to happen. The liveliest pockets in many of these neighborhoods were around children. A lonesome boy road a flat-tired bicycle in front of a barren Baptist church. There is at least one liquor store for every church in the area, and there were a lot of churches let me assure you.
These are the poorest of the poor, their ancestors once slaves and sharecroppers. Today they are deliberately cast aside, ignored, not discussed, given little attention or care. They endure lives of poor education, poor health, limited opportunities, and rampant crime. There are those who loudly proclaim that the poor of the nation should “pull themselves up by their own bootstraps,” but such proclaimers have most always lived lives of relative privilege. The desperate poor often don’t even have the boots … and the delta can be an inescapable trap.
As Ben has told us again and again, the Delta, and in particular the small town of Money, was significant in igniting the modern civil rights movement. In 1955, 14-year-old Emmett Till, a black boy visiting his family from Chicago, apparently wolf whistled at a white woman while visiting Bryant’s Grocery. Mrs. Bryant told her husband and in the dead of night Emmett Till was kidnapped, beaten, murdered, and thrown into the Tallahatchie River. The accused murderers were acquitted in under an hour by an all-white jury. The story brought outrage across the country and was a tragic start to the march for racial equality over the decades.
Finally, the last stop on our journey was Bryant's Grocery. As I gazed up at the now crumbling store front, I felt a wave of grief and disgust come over me. Sadness for a naive Emmett Till, for his mother, his family, and for all those who lost their lives or suffered any kind of social injustice, prejudice, racism, or segregation. There was no monument, no marker, nothing to indicate the profound importance of this location in our nation's history. The historical footage we've seen in documentary films shows a bustling town with one store front after the next. Of course, that was then. Now, the rotting frame of this one lonely building and is all that's left.